Juz 30 ▼
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▼ 81 The Rolling
Al-Takweer
The Rolling (Al-Takweer)
29 verses, revealed in Mecca after Thorns (Al-Masad) before The All High (Al-A'alaa)
In the name of Allah, the Beneficent, the Merciful
When the sun is folded up, 1 The stars turn dim and scatter, 2 And when the mountains are driven. 3 And when the she-camels big with young shall be abandoned, 4 And when wild animals are herded together. 5 the oceans are brought to a boil, 6 souls are reunited with their bodies, 7 And the little girl buried alive is asked 8 for what crime she had been slain, 9 And when the written pages of deeds (good and bad) of every person shall be laid open; 10 And when the heaven has its covering removed, 11 And when Hell-fire shall be kindled to fierce ablaze. 12 And when the Garden shall be brought nigh, 13 then every soul will discover the consequence of its deeds. 14 So verily I call to witness the planets - that recede, 15 That run their course (and) hide themselves, 16 And the close of night, 17 and the morn as it breathes. 18 it is indeed the word of an Honorable Messenger, 19 The mighty, the honoured in the presence of the Lord of the Throne. 20 Obeyed and worthy there of trust. 21 And your companion is not insane. 22 And of a truth he saw himself on the clear horizon. 23 He (Muhammad) is not accused of lying about the unseen. 24 And the Qur'an is not the word of a devil, expelled [from the heavens]. 25 Whither then go ye? 26 This is a reminder for all the peoples of the world, 27 So let those who want, choose the right guidance 28 And you do not please except that Allah please, the Lord of the worlds. 29
True are the words of Allah the Almighty.
End of Surah: The Rolling (Al-Takweer). Sent down in Mecca after Thorns (Al-Masad) before The All High (Al-A'alaa)
Juz 30 ▼
< 525 >
< random >
▼ 81 The Rolling
Al-Takweer
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.