And they ask thy decree concerning women. Say thou: Allah decreeth unto you concerning them and so do the revelations that have been rehearsed unto you in the Book concerning the orphan women unto whom ye give not that which is prescribed for them and yet desire that ye shall wed them, and concerning the oppressed children; and concerning this: that ye shall deal with the orphans in equity, and whatsoever of good ye do, then verily thereof Allah is ever Aware. 127 If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do. 128 You will never be able to treat your wives with equal fairness, however much you may desire to do so, but do not ignore one wife altogether, leaving her suspended [between marriage and divorce]. And if you make amends and act righteously, surely God is most forgiving and merciful. 129 But if the two separate, out of His plenty Allah will make each dispense with the other. Indeed Allah is All-Bounteous, All-Wise. 130 To Allah belongs all that is in the heavens and earth. We have charged those who were given the Book before you and you to fear Allah. If you disbelieve, to Allah belongs all that is in the heavens and the earth. Allah is Rich, the Praised. 131 And whatever is in the heavens and whatever is in the earth is Allah's, and Allah is sufficient as a Protector. 132 If He wills, He has the full power to remove you, O mankind, and bring in others in your place. 133 Whoever desires the reward of this world, then with Allah is the reward of this world and the hereafter; and Allah is Hearing, Seeing. 134