۞ Had We sent the angels to them, made the dead speak to them, and resurrected all things before their very eyes, they still would not believe unless God willed it to be so. But, in fact, most of them ignore (the evidence). 111 And so We have appointed for every Prophet enemies - Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol. 7, Page 67) 112 Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want. 113 Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt. 114 The Word of your Lord is perfected in truth and justice. None can change His words. He is the All Hearing, the All Knowing. 115 Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie. 116 Surely your Lord-- He best knows who goes astray from His way, and He best knows those who follow the right course. 117 EAT, then, of that over which God's name has been pronounced, if you truly believe in His messages. 118 And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors. 119 And leave the outside of sin and the inside thereof; verily those who earn sin, anon will they be requited for that which they were wont to do. 120 And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. 121