۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge: 109 who seeks to drive you from your land what do you command' 110 They said, "Postpone [the matter of] him and his brother and send among the cities gatherers 111 who should bring to you every skillful magician." 112 And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones. 113 Pharaoh replied, "Certainly, and you shall also become my courtiers." 114 They said: O Moses! Either throw (first) or let us be the first throwers? 115 He said, “You throw”; when they threw, they cast a magic spell upon the people’s eyes and terrified them, and they brought a great magic. 116 And We revealed to Moses: 'Cast thy staff!' And lo, it forthwith swallowed up their lying invention. 117 ۞ Thus the truth prevailed, and that which they had brought vanished. 118 Pharaoh and his men were defeated and put to shame, 119 and the sorcerers prostrated themselves, 120 They said: we believe in the Lord of the worlds. 121 the Lord of Moses and Aaron!" 122 Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know! 123 I shall assuredly cut off alternately your hands and feet, then I shall crucify you all together.' 124 They answered: "Verily, unto our Sustainer do we turn 125 "And you take vengeance on us only because we believed in the Ayat (proofs, evidences, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims." 126
۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.