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And [thereafter,] indeed, We assigned unto the children of Israel a most goodly abode, and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ. 93 So, if thou art in doubt regarding what We have sent down to thee, ask those who recite the Book before thee. The truth has come to thee from thy Lord; so be not of the doubters, 94 nor be of those who have called God's revelations lies lest you become lost. 95 Those against whom the Word of your Lord will be realized will not believe, 96 not even if every Sign were to come to them -- until they see the painful punishment. 97 Why did no one except the people of Jonah believe (in their punishment before their death) so that they could have benefitted from their faith? When the people of Jonah believed, We saved them from a disgraceful torment in this life and provided them with the means of enjoyment for an appointed time. 98 And had thy Lord willed, those who are on the earth would have believed, all of them, together; canst thou then compel mankind until they become believers? 99 No soul can believe except by the permission of Allah. Upon those who do not understand lays His punishment. 100 Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not. 101 What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait. 102 Then (in the end) We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers. 103
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.