۞
1/2 Hizb 23
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And Noah was informed through revelation: "Apart from those who have come to believe already not one of your people is going to believe. So grieve not for what they are doing. 36 Make thou the Ark under Our eyes, and as We reveal; and address Me not concerning those who have done evil; they shall be drowned.' 37 And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock; 38 So shall you know who it is on whom will come a chastisement which will disgrace him, and on whom will lasting chastisement come down. 39 Thus were they employed until when Our decree came and the oven boiled over, We said: carry thereon of every kind two, and thy household except him thereof against whom the word hath already gone forth, and whosoever hath believed. And there had not believed with him save a few. 40 ۞ And (Noah) said: "Embark. In the name of God be its course and mooring. My Lord is surely forgiving and kind." 41 And it moved on with them amidst waves like mountains. And Nuh called out his son, and he was apart: O my son! embark with us, and be not with the infidels. 42 He replied, "I shall seek refuge on a mountain, which will save me from the water." Noah cried, "Today there is no refuge for anyone from God's command except for those to whom He shows mercy!" Thereupon, a wave swept in between them, and Noah's son was among those who were drowned. 43 Then the earth was told to swallow-up its water and the sky was ordered to stop raining. The water abated and God's command had been fulfilled. The Ark came to rest on Mount Judi. A voice said, "The unjust people are far away from the mercy of God." 44 And Noah called unto his Lord, and said, 'O my Lord, my son is of my family, and Thy promise is surely the truth. Thou art the justest of those that judge.' 45 He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant. 46 He said: 'My Lord, I seek refuge with You from asking You of that which I have no knowledge. If You do not forgive me and have mercy on me, I shall be among the losers' 47 God said, "Noah, go ashore in peace; Our blessings upon you and upon the people who are with you and upon some of the descendants of those who are with you. [As for the unrighteous] We shall grant provision for a time, then a grievous punishment from Us shall afflict them." 48 THESE ACCOUNTS of something that was beyond the reach of thy perception We [now] reveal unto thee, [O Muhammad: for] neither thou nor thy people knew them [fully] ere this. Be, then, [like Noah,] patient in adversity - for, behold, the future belongs to the God-conscious! 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.