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Our Messengers came to Abraham with glad tidings. They said: 'Peace' He replied 'Peace' and in a while brought them a roasted calf. 69 And when he beheld that their hands reached it not he misliked them, and ccnceived a fear of them. They said fear not verily we are sent unto the people of Lut. 70 And his wife was standing by and she started laughing*, so We gave her glad tidings regarding Ishaq, and following Ishaq, regarding Yaqub.** (* She was glad that the disbelieving people of Lut would be destroyed.** The birth of these two.) 71 She said (in astonishment): "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband, an old man? Verily! This is a strange thing!" 72 They said: "Do you wonder at the Decree of Allah? The Mercy of Allah and His Blessings be on you, O the family [of Ibrahim (Abraham)]. Surely, He (Allah) is All-Praiseworthy, All-Glorious." 73 So when fear had gone away from Ibrahim and good news came to him, he began to plead with Us for Lut's people. 74 Lo! Abraham was mild, imploring, penitent. 75 [The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled." 76 When Our messengers came to Lot, he was uneasy on this account and felt powerless to protect them. He said, "This is a dreadful day." 77 And his people came to him, (as if) rushed on towards him, and already they did evil deeds. He said: O my people! these are my daughters-- they are purer for you, so guard against (the punishment of) Allah and do not disgrace me with regard to my guests; is there not among you one right-minded man? 78 They answered: "Thou hast always known that we have no use whatever for thy daughters; and verily, well dost thou know what we want!" 79 He said: Ah! that I had power to suppress you, rather I shall have recourse to a strong support. 80 They (the angels) said: 'Lot, we are the Messengers of your Lord, they shall not touch you. Depart with your family in the watch of the night and let none of you turn round, except your wife. She shall be struck by that which strikes them. Their appointed time is the morning. Is it not that the morning is near' 81 Then when Our decree came to pass, We turned the upside thereof downward, and We rained thereon stones of baked clay, piled up. 82 marked from your Lord. Nor is the punishment far off from the wrong-doers. 83
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.