And indeed We sent Moosa with Our revelations and a clear domination. 96 To Fir'aun (Pharaoh) and his chiefs, but they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right guide. 97 He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led. 98 They were pursued by a curse in this world and so will they be on the Day of Resurrection. What an evil reward will they receive! 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 And We did not oppress them at all, but it is they who wronged themselves – therefore their deities, whom they worshipped other than Allah, did not in the least benefit them when your Lord’s command came; and due to them, they increased nothing but ruin. 101 Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong. 102 Verily herein is a sign unto him who feareth the torment of the Hereafter. That is a Day whereon mankind shall be gathered together, and that is a Day to be witnessed. 103 and which We shall not delay beyond a term set [by Us]. 104 When that Day comes, not a soul will speak, unless it be by His leave; and of those [that are gathered together,] some will be wretched and some, happy. 105 So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it: 106 They shall abide in it as long as the heavens and the earth endure, unless your Lord may will otherwise. Surely your Lord does whatsoever He wills. 107 ۞ And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing. 108 [O Prophet!] Have no doubt about what they worship. For they worship what their fathers worshipped before. And (yet) We shall grant them their due portion in full, diminishing of it nothing. 109