< random >
And certainly We gave the book to Musa, but it was gone against; and had not a word gone forth from your Lord, the matter would surely have been decided between them; and surely they are in a disquieting doubt about it. 110 Surely each one of them -- thy Lord will pay them in full for their works; He is aware of the things they do. 111 Therefore remain firm the way you are commanded to, and those who have turned along with you, and O people do not rebel; indeed He is seeing your deeds. 112 And do not incline towards, nor rely upon, those who are bent on evildoing lest the fire [of the hereafter] touch you: for [then] you would have none to protect you from God, nor would you ever be succoured [by Him]. 113 And perform the prayer at the two ends of the day and nigh of the night; surely the good deeds will drive away the evil deeds. That is a remembrance unto the mindful. 114 And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish. 115 Why were there not of the generations before you owners of wisdom restraining others from corruption on the earth, except a few of those whom We delivered from amongst them! And those who did wrong followed that in which they luxuriated, and they had been sinners. 116 And your Lord would not have destroyed the cities unjustly while their people were reformers. 117 And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing, 118 [all of them,] save those upon whom thy Sustainer has bestowed His grace. And to this end has He created them all. But [as for those who refuse to avail themselves of divine guidance,] that word of thy Sustainer shall be fulfilled: "Most certainly will I fill hell with invisible beings as well as with humans, all together!" 119 All that we relate to thee of the stories of the messengers,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe. 120 As for those who are bent on not believing, tell them: 'Work according to your way and we are working according to our way. 121 And wait, indeed, we are waiting." 122 To God belongs the knowledge of the unseen in the heavens and the earth and to Him do all affairs return. Worship Him and trust Him. Your Lord is not unaware of what you do. 123
God Almighty has spoken the truth.
End of Surah: Hood (Hood). Sent down in Mecca after Jonah (Younus) before Joseph (Yousuf)
< random >
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.