And Yusuf's (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not. 58 And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts? 59 "But if you bring him not to me, there shall be no measure (of corn) for you with me, nor shall you come near me." 60 They said: We will strive to make his father yield in respect of him, and we are sure to do (it). 61 And [Joseph] said to his servants: "Place their merchandise in their camel-packs, so that they may find it there when they come home, and hence be the more eager to return. 62 So when they returned to their father, they said, “O our father! The provisions have been denied to us, therefore send our brother with us so that we may bring the provisions, and we will surely protect him.” 63 He said, 'And shall I entrust him to you otherwise than as I entrusted before his brother to you? Why, God is the best guardian, and He is the most merciful of the merciful.' 64 When they opened their saddlebags, they found that their merchandise had been given back to them. 'Father' they said 'what more do we desire? Look, our merchandise has been returned to us. We will receive provisions for our family and we will look after our brother. We shall receive an extra camel-load, that is an easy measure' 65 He said: I will by no means send him with you until ye give me an assurance by Allah that ye will bring him back to me, unless it be that ye are encompassed. Then when they gave him their assurance, he said: Allah is over that which we have said Warden. 66 And he said, “O my sons! Do not enter all by one gate – and enter by different gates; I cannot save you against Allah; there is no command but that of Allah; upon Him do I rely; and all those who trust, must rely only upon Him.” 67 And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. 68