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And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open, 42 when they shall keep pressing ahead in haste, their heads lifted up, their gaze directed forward, unable to look away from what they behold, their hearts utterly void. 43 And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation? 44 And you dwelt in the dwelling-places of those who wronged themselves, and it became clear to you how We did with them, and how We struck similitudes for you. 45 And [this retribution will befall all evildoers because] they devise that false imagery of theirs - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so [well devised and so powerful] that mountains could be moved thereby. 46 Do not think that Allah will break the promise He gave to His Messengers. Mighty is Allah, and Vengeful. 47 [His promise will be fulfilled] on the Day when the earth shall be changed into another earth, as shall be the heavens and when [all men] shall appear before God, the One who holds absolute sway over all that exists. 48 And thou wilt see the sinners that day bound together in fetters;- 49 of pitch their shirts, their faces enveloped by the Fire, 50 That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning. 51 THIS IS A MESSAGE unto all mankind. Hence, let them be warned thereby, and let them know that He is the One and Only God; and let those who are endowed with insight take this to heart! 52
True are the words of Allah the Almighty.
End of Surah: Abraham (Ibrahim). Sent down in Mecca after Noah (Noah) before The Prophets (Al-Anbyaa')
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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