۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention thou in the Book Maryam, what time she retired from her people to a place eastward. 16 So there she screened herself from them; We therefore sent Our Spirit towards her – he appeared before her in the form of a healthy man. (Angel Jibreel – peace be upon him.) 17 Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person". 18 He said: I am only a messenger of your Lord: That I will give you a pure boy. 19 'How shall I bear a son' she answered, 'when I am not touched by a human and not unchaste' 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ She conceived the child and retreated with him to a distant and solitary place. 22 When she started to experience (the pain of) of childbirth labor, by the trunk of a palm tree in sadness she said, "Would that I had died long before and passed into oblivion." 23 Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you. 24 Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe. 25 Eat, drink, and rejoice. Should you see a person going by, tell him that on this day you have promised the Beneficent God to fast and never talk to any human being." 26 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. 27 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 28 She pointed to the child. They said, "How shall we talk to someone who is a child in the cradle?" 29 He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet; 30 and made me blessed wherever I may be; and He has enjoined upon me prayer and charity as long as I live, 31 “And has made me good to my mother and not made me forceful, ill-fated.” 32 And peace be on me the day I was born and the day I die and the day I shall be raised up alive. 33 SUCH WAS, in the words of truth, Jesus the son of Mary, about whose nature they so deeply disagree. 34 It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day. 37 How wondrous in their hearing and their sight will they be the Day they come unto Us! But today the wrong doers are in error manifest. 38 And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not. 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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