Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
And says man: What! when I am dead shall I truly be brought forth alive? 66 Does not man remember that We created him before this, and he was non existent? 67 So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees. 68 Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah). 69 and then We shall know well all those most worthy to be cast in Hell. 70 And there is none among you who shall not pass over hell; this is an obligatory affair, binding upon your Lord. (Allah will make everyone pass over the back of hell – on a thin bridge.) 71 And once again: We shall save [from hell] those who have been conscious of Us; but We shall leave in it the evildoers, on their knees. 72 And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?" 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say: "As for him who lives in error, may the Most Gracious lengthen the span of his life! [And let them say whatever they say until the time when they behold that [doom] of which they were forewarned - whether it be suffering [in this world] or [at the coming of] the Last Hour - for then they will understand which [of the two kinds of man] was worse in station and weaker in resources! 75 And Allah increaseth in guidance those who let themselves be guided, and the righteous works that last are excellent with thy Lord in respect of reward and excellent in respect of return. 76 Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children." 77 Has he looked into the unseen, or has he taken from the Most Merciful a promise? 78 No! We will record what he says and extend for him from the punishment extensively. 79 All that he claims will revert to Us, and he will come before Us all alone. 80 And they have taken besides Allah [false] deities that they would be for them [a source of] honor. 81 Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection). 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.