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(Moses) said: "O my Lord! expand me my breast; 25 and ease my task for me, 26 Unloose the knot upon my tongue, 27 so that they may understand my speech; 28 “And appoint for me a viceroy from among my family.” 29 Harun, my brother. 30 “Back me up with him.” 31 Let him be my partner in this task 32 so that we exalt You 33 and remember Thee without cease! 34 You are surely watching over us. 35 He said: surely thou art granted thy petition, O Musa! 36 And certainly We bestowed on you a favor at another time; 37 when We inspired thy mother with this inspiration: 38 "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. 39 "When your sister went and said: 'Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Musa (Moses)! 40 I chose you for Myself. 41 "Go forth, [then,] thou and thy brother, with My messages, and never tire of remembering Me: 42 Go to Pharaoh, for he has become insolent. 43 But speak unto him in a mild manner, so that he might bethink himself or [at least] be filled with apprehension. 44 Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. 45 He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing. 46 “Therefore go to him and say, ‘We are the sent ones of your Lord, therefore let the Descendants of Israel go with us, and do not trouble them; we have indeed brought to you a sign from your Lord; and peace be upon him who follows the guidance.’ 47 Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back. 48 (Firon) said: And who is your Lord, O Musa? 49 They replied, "Our Lord is the One Who has created all things and has given guidance". 50 Pharaoh said, 'And what of the former generations?' 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 It is God who has made the earth as a cradle for you with roads for you to travel. He has sent water from the sky to produce various pairs of plants. 53 Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.