۞
1/2 Hizb 32
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Also We revealed unto Moses, 'Go with My servants by night; strike for them a dry path in the sea, fearing not overtaking, neither afraid.' 77 And Pharaoh pursued them with his hosts: and they were overwhelmed by the sea which was destined to overwhelm them. 78 And Firaun led his people astray, and did not guide them. 79 O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna and quails, 80 (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed. 81 And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction. 82 ۞ "But, O Moses, what has made you come in haste from your people?" 83 He said: "They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased." 84 (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." 85 So Moosa turned back to his people, angry and grieving; he said, “O my people, had not your Lord given you a good promise? Did a long time pass away for you, or did you wish that your Lord’s wrath come upon you, therefore you broke your promise with me?” 86 'We have not failed in our tryst with thee,' they said, 'of our volition; but we were loaded with fardels, even the ornaments of the people, and we cast them, as the Samaritan also threw them, into the fire.' 87 And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot." 88 Why did they not see that [the thing] could not give them any response, and had no power to harm or to benefit them? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.