When We said to the angels, "Prostrate yourselves before Adam," they all prostrated themselves, except for Satan, who refused, 116 We said, "Adam, this (satan) is your enemy and the enemy of your spouse. Let him not expel you and your spouse from Paradise lest you plunge into misery. 117 It is (vouchsafed) unto thee that thou hungerest not therein nor art naked, 118 And that you shall not be thirsty therein nor shall you feel the heat of the sun. 119 But Satan whispered evil to him, saying, "Adam, shall I lead you to the tree of immortality and to a kingdom that never declines?" 120 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. 121 Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. 122 God said, "Go down, both of you, from here, as enemies to one another." If there comes to you guidance from Me, then whoever follows My guidance will not lose his way, nor will he come to grief, 123 but whosoever turns away from My remembrance, his shall be a life of narrowness, and on the Resurrection Day We shall raise him blind.' 124 He will say: O my Lord! why hast Thou gathered me sightless whereas surely I have been a seer. 125 He will say: "Even so it is. Our Signs came to you and you ignored them. So shall you be ignored this Day." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 CAN, THEN, they [who reject the truth] learn no lesson by recalling how many a generation We have destroyed before their time? - [people] in whose dwelling-places they [themselves now] walk about? In this, behold, there are messages indeed for those who are endowed with reason! 128