And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 (It is ordained that) no village We have destroyed shall return 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 Theirs therein shall be roaring, and therein they shall hear not. 100 But those to whom We have already promised blessings will be far away from hell. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 This is a lesson for those who worship (God). 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 God surely knows what you say openly and also knows what you conceal. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112