۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Before this We gave Abraham his guidance. We knew him well. 51 When he said to his father and his people, "What are these statues to which you are devoted?" 52 They answered: "We found our forefathers worshipping them." 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said: Aye! your Lord is the Lord of the heavens and the earth Who created them, and as to that I am of the witnesses. 56 By the Lord, I will devise a plan against your deities after you have gone away and turned your backs!" 57 Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 (On Abraham's arrival) they said: "Abraham, are you he who has done this to our gods?" 62 He said: rather he hath wrought it, this big one of them; so question them, if they ever speak. 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Woe to you for what you worship instead of God. Have you no understanding?" 67 They said, "Burn him and protect your gods, If ye do (anything at all)!" 68 We said: O fire, be coolness and peace for Abraham, 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 And We delivered him as well as Lut (removing them) to the land which We had blessed for all people. 71 And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 whereas him We admitted unto Our grace: for, behold, he was among the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.