۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink. 33 If you follow a mortal like yourselves you will certainly be lost. 34 Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]? 35 ۞ "Far, very far is that which you are promised. 36 There is no life beyond our life in this world: we die and we live [but once,] and we shall never be raised from the dead! 37 He is not but a man who has invented a lie about Allah, and we will not believe him." 38 He said, 'O my Lord, help me, for that they cry me lies.' 39 He answered: "A short while, and they shall be repenting." 40 So As-Saihah (torment - awful cry, etc.) overtook them with justice, and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers, etc.). 41 Then after them We brought forth other generations. 42 no community can advance or postpone its appointed time, 43 And We sent forth Our apostles, one after another: [and] every time their apostle came to a community, they gave him the lie: and so We caused them to follow one another [into the grave,] and let them become [mere] tales: and so - away with the folk who would not believe! 44 Then We sent Moses and his brother Aaron with Our signs and a manifest authority 45 To Pharaoh and his nobles who behaved with arrogance, for they were a conceited lot, 46 They said: "Shall we believe in two men like ourselves? And their people are subject to us!" 47 Then they belied the twain; so they became of those who were destroyed. 48 And We gave Moses the Book, in order that they might receive guidance. 49 And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace,] and provided for both an abode in a lofty place of lasting restfulness and unsullied springs. 50
۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.