Juz 30 ▼
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▼ 85 The Galaxies
Al-Burooj
The Galaxies (Al-Burooj)
22 verses, revealed in Mecca after The Sun (Al-Shams) before The Fig (Al-Teen)
In the Name of Allah, the Merciful, the Most Merciful
By the heaven adorned with big stars. 1 And by the Promised Day. 2 By one that witnesses, and the subject of the witness;- 3 THEY DESTROY [but] themselves, they who would ready a pit 4 [Containing] the fire full of fuel, 5 while they sat around it, 6 And they, to what they were doing against the believers, were witnesses. 7 Against these they had no grudge except that they believed in Allah, the Most Mighty, the Most Praiseworthy, 8 To Him only belongs the kingship of the heavens and the earth; and Allah is a Witness over all things. 9 Surely those who tormented the believing men and the believing women and then did not repent, theirs shall be the chastisement of Hell, and theirs shall be the chastisement of burning. 10 As for those who believed and acted righteously, theirs shall be Gardens beneath which rivers flow. That is the great triumph. 11 VERILY, thy Sustainer's grip is exceedingly strong! 12 Verily, He it is Who begins (punishment) and repeats (punishment in the Hereafter) (or originates the creation of everything, and then repeats it on the Day of Resurrection). 13 And He alone is truly-forgiving, all-embracing in His love, 14 Owner of the throne, the Glorious 15 Performer of what He desires. 16 Hast thou received the story of the hosts, 17 Of the Fir'awn and the Thamud? 18 Nay, but the unbelievers still cry lies, 19 although Allah surrounds them. 20 Nay, but this [divine writ which they reject] is a discourse sublime, 21 in a Guarded Tablet. 22
God the Almighty always says the truth.
End of Surah: The Galaxies (Al-Burooj). Sent down in Mecca after The Sun (Al-Shams) before The Fig (Al-Teen)
Juz 30 ▼
< 529 >
< random >
▼ 85 The Galaxies
Al-Burooj
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.