۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
'O Messengers, eat of the good things and do righteousness; surely I know the things you do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But then they divided up their order into different creeds, each section rejoicing in what it had come to have. 53 So leave thou them in their perplexity for a time. 54 Do they think that We are helping them by giving them children and property? 55 Are quickly giving them goodness? In fact, they do not know. 56 Those who tremble in fear of their Lord, 57 And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, 58 who consider nothing equal to their Lord, 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 It is these who hasten in every good work, and these who are foremost in them. 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 (It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. 65 My communications were indeed recited to you, but you used to turn back on your heels, 66 In scorn thereof. Nightly did ye rave together. 67 Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Or they say, “He is afflicted by a demon”; in fact he brought the Truth to them, and most of them dislike the Truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers. 72 And lo! thou summonest them indeed unto a straight path. 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ Even if We were to grant them mercy and rescue them from hardship, they would still blindly persist in their rebellion. 75 And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus] 76 Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.