۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
'O Messengers, eat of the good things and do righteousness; surely I know the things you do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 But leave them in their confused ignorance for a time. 54 Do they think that because We have granted them abundance of wealth and sons, 55 We hasten unto them with good things? Nay, but they perceive not. 56 Surely those who tremble in fear of their Lord 57 who believe in the verses of their Lord; 58 Those who join not (in worship) partners with their Lord; 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them! 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 'Groan not today; surely you shall not be helped from Us. 65 For when My revelations were read out to you, you turned back on your heels and fled 66 In scorn thereof. Nightly did ye rave together. 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 Or do they say that he is possessed? In fact, he has brought the truth to them, but most of them abhor the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 And lo! thou summonest them indeed unto a straight path. 73 But indeed, those who do not believe in the Hereafter are deviating from the path. 74 ۞ If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. 75 We had seized them with the punishment, but they did not bow before their Lord nor turned to Him in humility, 76 Until, when We open for them the gate of severe punishment, then lo! They will be plunged into destruction with deep regrets, sorrows and in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.