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Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 My Lord! then set me not among the wrongdoing folk. 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel evil by what is best; We know best what they describe. 96 And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans; 97 O my Lord, I seek refuge in You lest they attend me' 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 Those whose scales are heavy shall prosper, 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 "Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 He will say: 'Slink there in it and do not speak to Me' 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say: How many years did you tarry in the earth? 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: 'You have tarried a little, did you know? 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord; indeed there is no salvation for the disbelievers. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.