Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called to Moses, 'Go to the people of the evildoers, 10 The folk of Pharaoh. Will they not ward off (evil)? 11 He said: "O my Lord! I do fear that they will charge me with falsehood: 12 “I feel hesitant, and my tongue does not speak fast, therefore make Haroon also a Noble Messenger.” 13 And they have upon me a [claim due to] sin, so I fear that they will kill me." 14 The Lord said, "Have no fear, both of you go with Our miracles. We shall closely listen to you." 15 go both to Pharaoh and both of you say to him: 'We are (each) a Messenger from the Lord of all the Worlds. 16 That you should send the children of Israel with us.' 17 (The Pharaoh) said: "Did we not bring you up as a child? And you lived a number of years of your life with us. 18 And yet thou didst commit that [heinous] deed of thine, and [hast thus shown that] thou art one of the ingrate!" 19 (Moses) replied: "I did do that and I was in the wrong, 20 so I fled from you, fearing you. But my Lord gave me Judgment and made me one of the Envoys. 21 Now this is the favour that you tauntingly remind me of: that you enslaved the Children of Israel!" 22 Said Firaun, “And what is the Lord Of The Creation? 23 Moses answered: "The Lord of the heavens and the earth and of all that is between them, if you were only to believe." 24 Said [Pharaoh] unto those around him: "Did you hear [what he said]?" 25 [And Moses] continued: "[He is] your Sustainer, [too,] as well as the Sustainer of your forefathers of old!" 26 Said Firaun, “This (Noble) Messenger of yours, who has been sent towards you, has no intelligence!” 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Fir'awn said: if thou wilt take a god other than me, I shall surely place thee among the prisoners. 29 'What, even if I brought you something clear' said he (Moses). 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 Thereupon [Moses] threw down his staff - and lo! it was a serpent, plainly visible; 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.