There is no fault in you, if you divorce women while as yet you have not touched them nor appointed any marriage-portion for them; yet make provision for them, the affluent man according to his means, and according to his means the needy man, honourably -- an obligation on the good-doers. 236 If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do. 237 Be you watchful over the prayers, and the middle prayer; and do you stand obedient to God. 238 And if you are in fear, then afoot or mounted; but when you are secure, then remember God, as He taught you the things that you knew not. 239 And those of you who die, leaving wives, let them make testament for their wives, provision for a year without expulsion; but if they go forth, there is no fault in you what they may do with themselves honourably; God is All-mighty, All-wise. 240 Likewise, the divorced women should also be given something in accordance with the known fair standard. This is an obligation upon the God-fearing people. 241 Thus Allah makes clear His commandments for you: it is expected that you will use your common sense. 242