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And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 Which the trusted spirit descended with 193 upon thy heart, that thou mayest be one of the warners, 194 In plain Arabic language. 195 Its news was also mentioned in the ancient Books. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 Had We revealed it to any of the non-Arabs, 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 They will not believe in it until they suffer the painful torment. 201 It shall come unto them on a sudden, and they shall not perceive. 202 and they will say, 'Shall we be respited?' 203 Do they really want Our chastisement to be expedited? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 then there comes on them that they were promised, 206 So of what benefit will be the comforts that they were using? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 As a reminder; and never have We been unjust. 209 No evil ones have brought down this (Revelation): 210 It is not allowable for them, nor would they be able. 211 The satans are barred from listening to anything from the heavens. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn thy tribe of near kindred, 214 and extend kindness and affection to those of the believers who follow you. 215 Then if they disobey you, say: "I am innocent of what you do." 216 Put your trust in the Almighty, the Most Merciful, 217 Who seeth thee when thou standest up (to pray) 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Indeed only He is the All Hearing, the All Knowing. 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every guilty impostor. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And as to the poets, those who go astray follow them. 224 Seest thou not that they wander distracted in every valley?- 225 And that they say what they practise not?- 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.