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Verily this is a Revelation from the Lord of the Worlds: 192 which the truthful spirit has carried down 193 To thy heart and mind, that thou mayest admonish. 194 In eloquent Arabic. 195 And verily it is in the Scriptures of the ancients. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 Had We revealed it to a non-Arab 198 and he had recited it to them, they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it to the extent that they see the painful punishment. 201 So it will come upon them suddenly, whilst they will be unaware. 202 Then they will say: Are we to be reprieved? 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 And then what they were promised comes upon them, 206 That which they were made to enjoy shall not avail them? 207 Never have We destroyed a town without sending down messengers to warn it, 208 to admonish them. We have never been unjust. 209 And the satans have not brought it down. 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Lo! verily they are banished from the hearing. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 Lower thy wing to those who follow thee, being believers; 215 Then if they disobey you say to them: "I am quit of what you do." 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 who sees thee when thou standest [alone,] 218 And your turning over and over among those who prostrate themselves before Allah. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every guilty impostor. 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Have you not seen that they wander distract in every valley, 225 And they speak what they do not do? 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.