< random >
She said, 'O Council, pronounce to me concerning my affair; I am not used to decide an affair until you bear me witness.' 32 They said, "We are men of strength and of great military might, but the command is yours, so see what you will command." 33 She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do. 34 Hence, behold, I am going to send a gift to those [people,] and await whatever [answer] the envoys bring back." 35 But when he came to Solomon, he said: 'Is it wealth that you would give me, when Allah has given me that which is better than He has given to you? No, but instead you rejoice in your gift! 36 Go back to them. We shall soon come with our armies which they will not be able to face. We shall drive them out of (the land) with ignominy, and they will be humbled." 37 He said, 'O Council, which one of you will bring me her throne, before they come to me in surrender?' 38 A crafty jinn said: "I will bring it before you rise from your seat, for I am strong and trustworthy." 39 But he who had knowledge of the Book, said: 'I will bring it to you before your glance comes back to you' And when he saw it set before him, he (Solomon) said: 'This is a favor from my Lord that He might test me whether I am thankful or ungrateful. Whosoever gives thanks gives thanks only for his (own soul's) good, but he who is ungrateful, truly my Lord is Rich and Generous' 40 He said: "Disguise her throne for her that we may see whether she will be guided (to recognise her throne), or she will be one of those not guided." 41 And so, as soon as she arrived, she was asked: "Is thy throne like this?" She answered: "It is as though it were the same!" [And Solomon said to his nobles: "She has arrived at the truth without any help from us,] although it is we who have been given [divine] knowledge before her, and have [long ago] surrendered ourselves unto God! 42 And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith. 43 It was said unto her: enter the palace. Then when she saw it, she deemed it a pool and bared her shanks. He said: verily it is a palace evenly floored with glass. She said: my Lord! verily I wronged my soul, and now submit myself together with Sulaiman unto Allah, the Lord of the Worlds. 44
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.