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Corruption has appeared on land and sea because of the evil which men's hands have done: and so He will make them taste the fruit of some of their doings, so that they may turn back from evil. 41 Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “Travel in the land, and see what sort of fate befell the former people; and most of them were polytheists.” 42 Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated. 43 Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves - 44 that He may recompense those who believe and do righteous deeds of His bounty; He loves not the unbelievers. 45 And of His signs is that He looses the winds as bearers of glad tidings, so that He lets you taste His Mercy and that the ships may sail at His command in order that you can seek His bounty and be thankful. 46 Surely, We sent messengers before you to their own people, and they brought them clear signs. Then We took vengeance on the guilty. It was certainly Our duty to help the believers. 47 Allah is he Who sends forth the winds so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it up so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they are joyful 48 even though a short while ago, [just] before it was sent down upon them, they had abandoned all hope! 49 See, then, the tokens of Allah's Mercy: how He revives the earth after it is dead. Verily He is the One Who will revive the dead. He has power over everything. 50 Yet if We sent a wind so they see it yellow, indeed after that they would still be unbelievers. 51 Thou shalt not make the dead to hear, neither shalt thou make the deaf to hear the call when they turn about, retreating. 52 Nor can you make the blind see the way when they have gone astray. You can make none hear except those who believe Our signs and have come to submission. 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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