Juz 22 ▼
< 379 >
< random >
▼ 35 Initiator
Faater 2 of 5
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do. 8 It is God who sends the winds that raise the clouds. Then We drive the clouds towards the land that was dead, and restore the earth to life after it had died. So will be the Resurrection. 9 Whoever desires honour – therefore all honour belongs to Allah!* Towards Him only ascends the pure good speech, and He raises high the pious deed; and for those who conspire evil is a severe punishment; and their own conspiracy will be destroyed. (It is Allah Who bestows honour, to whomever He wills.) 10 It is God who created you from dust, then from a sperm, then formed you into pairs. Neither does a female conceive nor gives birth without His knowledge; nor do the old grow older or become younger in years but in accordance with the law (of nature). Indeed the law of God works inevitably. 11 And the two seas are not alike; this is sweet, very sweet and palatable – and this is salty, bitter; and from each you eat fresh meat and extract the ornament which you wear; and you see the ship cleaving through it, so that you may seek His munificence, and in some way become grateful. 12 He causes the night to enter into the day and the day to enter into the night. He has made subservient to Himself the sun and moon, each moving in an orbit for an appointed time. Such is God, your Lord, to whom belongs the kingdom. Those whom you worship besides Him do not posses even a single straw. 13 If you call upon them, they cannot hear your prayer. And if they hear it, they cannot answer it. On the Day of Resurrection they will disown you for associating others with Allah in His Divinity. No one can inform you of the truth save the All-Aware. 14
Juz 22 ▼
< 379 >
< random >
▼ 35 Initiator
Faater 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.