۞
Hizb 45
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Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. 13 when We sent unto them two men, but they cried them lies, so We sent a third as reinforcement. They said, 'We are assuredly Envoys unto you. 14 They replied, "You are nothing but mortal men like us and the Merciful God has not revealed anything. You are surely lying." 15 They answered: Our Lord knoweth that we are indeed sent unto you, 16 And on us is naught but manifest preaching. 17 They said: verily we augur ill of you; if ye desist not, we shall surely stone you, and there will befall you from us a torment afflictive. 18 They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" 19 And from the outermost part of the city came a man running; he said, “O my people! Obey those who have been sent.” 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned. 22 What! Shall I take any deities apart from Him whose intercession will not avail me the least were the Merciful One to bring any adversity upon me, nor will they be able to rescue me? 23 Verily then I should be in error manifest. 24 Verily! I have believed in your Lord, so listen to me!" 25 It was said: enter thou the Garden. He said: would that my people knew. 26 how my Sustainer has forgiven me [the sins of my past,] and has placed me among the honoured ones!" 27 ۞ And after that, no host out of heaven did We send down against his people, nor did We need to send down any: 28 There was but a single Blast and suddenly they became silent and still. 29 Alas for mankind! There never came a Messenger to them but they used to mock at him. 30 Have they not seen how many generations, living before them, had We destroyed and they cannot ever come back to them? 31 But each one of them all - will be brought before Us (for judgment). 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.