۞
Juz 23 ▼

Hizb 45
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▼ 36 Y S
Yaa Seen 2 of 5
And present to them an example: the people of the city, when the messengers came to it - 13 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you. 14 They said, 'You are naught but mortals like us; the All-merciful has not sent down anything. You are speaking only lies.' 15 They said, "Our Lord knows that we are messengers to you, 16 And on us is naught but manifest preaching. 17 They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us. 18 They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk! 19 And there came from the farthest part of the town a man running. He said; O my people! follow the sent ones. 20 Follow those who do not ask of you [any] payment, and they are [rightly] guided. 21 And what aileth me that I should not worship Him who hath created me, and unto whom ye shall be returned. 22 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 Indeed, I have believed in your Lord, so listen to me." 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" 27 ۞ And We sent not against his people after him a host from heaven, nor have We been sending down any such. 28 There was just one blast, and they were extinguished. 29 Ah the misery of the bondmen! there cometh not unto them an apostle, but him they have been mocking. 30 Have they not seen how many generations We destroyed before them? They shall never return to them, 31 All of them shall (one day) be gathered before Us. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.