۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
And the Horn will be blown; and at once from the graves to their Lord they will hasten. 51 They will say: "Oh, woe unto us! Who has roused us from our sleep [of death]?" [Whereupon they will be told:] "This is what the Most Gracious has promised! And His message-bearers spoke the truth!" 52 There would be naught but a single cry, when lo! they shall all be brought before Us; 53 So today no soul will be wronged at all, and you will not be recompensed except for what you used to do. 54 The people of Paradise shall be happily occupied on that Day, 55 They and their wives are in shades, reclining on thrones. 56 They shall have fruits therein, and they shall have whatever they desire. 57 "Peace!" shall be the greeting from the Merciful Lord. 58 [And God will say], "Separate yourselves from the righteous this Day, you criminals. 59 ۞ Did I not enjoin you, sons of Adam, not to worship Satan -- for he is your sworn enemy, 60 And that you should worship Me [Alone Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is a Straight Path. 61 And [as for Satan] he had already led astray a great many of you: could you not, then, use your reason? 62 This, then is Gehenna (Hell), that which you were promised. 63 Suffer therein on this day for your disbelief. 64 This Day We set a seal on their mouths and their hands speak to Us, and their feet will testify to their earnings. 65 NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong,] We could surely have deprived them of their sight, so that they would stray forever from the [right] way: for how could they have had insight [into what is true]? 66 And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error). 67
۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.