۞
1/2 Hizb 45
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۞ (It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship. 22 other than Allah, and guide them to the Path of Hell! 23 And stop them, for they must be questioned. 24 “What is the matter with you, that you do not help one another?” 25 Indeed, today they are surrendering themselves completely.” 26 And they will approach one another blaming each other. 27 (The followers will say to their leaders): “You used to come to us from the right hand.” 28 They will say: “Nay, you yourselves were not the ones who would believe. 29 And we had over you no authority, but you were a transgressing people. 30 "So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment). 31 we perverted you, indeed, we were perverts' 32 So all of them on that day are sharers in the chastisement. 33 Verily that is how We shall deal with Sinners. 34 Surely they used to behave proudly when it was said to them: There is no god but Allah; 35 And said: Shall we forsake our gods for a mad poet? 36 Nay! he (Muhammad SAW) has come with the truth (i.e. Allah's Religion - Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism). 37 You shall certainly taste the painful punishment: 38 And you will not be recompensed except for what you used to do - 39 But the sincere servants of God 40 For them is the sustenance known to Us. 41 fruits. And they are receivers of generosity 42 In the Gardens of delight (Paradise), 43 on couches facing each other. 44 a cup filled with wine from its springs, will be passed around to them; 45 Crystal-white, of a taste delicious to those who drink (thereof), 46 Neither dulling the senses nor intoxicating, 47 They will have with them loving wives with big black and white eyes 48 as if they were hidden pearls. 49 They will turn to each other and ask questions. 50 One of them will say, "I had a companion who asked me, 51 who would say, "Are you a confirmer? 52 [that] after we have died and become mere dust and bones we shall, forsooth, be brought to judgment?"' 53 He said: 'Will you look down?' 54 Then, he will look and see him in the midst of Hell. 55 He saith: By Allah, thou verily didst all but cause my ruin, 56 Had it not been for the grace of my Lord I too would have been there (in Hell). 57 Are we not then to die 58 except for our first death? Are we not going to be punished? 59 Indeed, this is the mighty victory, 60 For the like of this let the workers [on earth] work. 61 Is this better as an entertainment or the tree of Zaqqum? 62 For We have truly made it (as) a trial for the wrong-doers. 63 For it is a tree that springs out of the bottom of Hellfire: 64 The shoots of its fruit-stalks are like the heads of devils: 65 and they eat of it, and of it fill their bellies, 66 Then indeed, they will have after it a mixture of scalding water. 67 Then shall their return be to the (Blazing) Fire. 68 Verily they found their fathers gone astray. 69 and rushed to follow them. 70 And certainly most of the ancients went astray before them, 71 and We sent among them warners; 72 See how those who were warned met their end! 73 But not the chosen servants of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.