۞
3/4 Hizb 45
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Noah had verily called to Us. And how gracious was He who answered (him). 75 We saved him and his family from the great affliction, 76 and We made his offspring the survivors. 77 And We perpetuated to him (praise) among the later generations. 78 Peace be with Noah among all men in the worlds. 79 Even so We recompense the good-doers; 80 he was truly one of Our faithful servants. 81 Then the rest we overwhelmed in the Flood. 82 ۞ And lo! of his persuasion verily was Abraham 83 When he came unto his Lord with a whole heart; 84 When he said to his father and his people: What is it that you worship? 85 Is it a calumny, gods apart from God, that you desire? 86 What do you think of the Lord of the whole Universe?” 87 The people invited him to attend their feast). Then he looked at the stars 88 And said, "Indeed, I am [about to be] ill." 89 so they turned their backs on him and went off. 90 Then he turned to their gods, and said, 'What do you eat? 91 What ails you, that you speak not?' 92 Then he slipped unto them striking them with the right hand. 93 Thereupon the people came running to him. 94 He answered: "Do you worship something that you [yourselves] have carved, 95 even though God created both you and that which you have made?" 96 They said, “Construct a building (furnace) for him, and then cast him in the blazing fire!” 97 They had contrived an evil plan against him, but We abased them all. 98 And he said: Lo! I am going unto my Lord Who will guide me. 99 Lord, grant me a righteous son." 100 We gave him the glad news of the birth of a forbearing son. 101 And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast." 102 So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), 103 We cried out: “O Abraham, 104 You have indeed shown the truth of the vision; surely thus do We reward the doers of good: 105 This was indeed a plain trial. 106 And We ransomed him with a tremendous sacrifice, 107 And We perpetuated (praise) to him among the later generations. 108 "Peace be upon Abraham!" 109 Thus do We reward the doers of good. 110 for he was truly one of our believing servants. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 And We blessed him and Isaac. Among the offspring of the two some did good and some plainly wronged themselves. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.