۞
1/2 Hizb 46
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And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding. 43 "Take a handful of herbs," (We said to him), and apply and rub them, and do not make a mistake." We found him patient in adversity, an excellent devotee, always turning in repentance. 44 Remember also Our servants Abraham, Isaac and Jacob -- men of might they and of vision. 45 Assuredly We purified them with a quality most pure, the remembrance of the Abode, 46 Indeed with Us they are among the chosen, the excellent. 47 Recall Ismael, Elisha, and Dhulkifl (Ezekiel) who were all virtuous people. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 the Gardens of eternity with gates thrown wide open to them. 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This is what is promised you for the Day of Reckoning. 53 Lo! this in truth is Our provision, which will never waste away. 54 This: and verily for the exorbitant there shall be an evil retreat: 55 Hell, where they will be roasted. An evil place to dwell! 56 All this (is for them); so let them taste boiling water and pus, 57 And similar other punishments in pairs. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!" 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 They say, 'How is it with us, that we do not see men here that we counted among the wicked? 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 All this is certainly true -- the inhabitants of the Fire will blame one another in this way. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.