۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, most benevolent, ever-merciful
HA MIM. 1 By the Book that makes things clear, 2 that We sent down during a Blessed Night. We are ever warning. 3 In the (Night) is made distinct every affair of wisdom, 4 By command, from Our Presence. For We (ever) send (revelations), 5 A mercy from your Lord; indeed He only is the All Hearing, the All Knowing. 6 The Lord of the heavens and the earth and all that lies between them, if you really do believe. 7 There is only One Lord. It is He who gives life and causes things to die. He is your Lord and the Lord of your forefathers. 8 But they are in doubt, amusing themselves. 9 So watch for the day when the sky begins to emit clear smoke, 10 Which would envelope mankind. That would be a grievous affliction. 11 (People will then say): “Our Lord, remove this scourge from us; we shall believe.” 12 How can there be an admonition unto them, when surely there came unto them an apostle manifest! 13 and they turned away, saying, "He is a trained and insane person". 14 We are removing the punishment a little, but you revert. 15 On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution. 16 ۞ We had tried the people of Pharaoh before them. A respected prophet had come to them (saying): 17 Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you. 18 "And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. 19 “And I take the refuge of my Lord and yours, against your stoning me.” 20 But if you do not believe me, then leave me alone." 21 And [finally] he called to his Lord that these were a criminal people. 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 How many were the gardens and springs they left behind, 25 And cornfields and goodly positions. 26 and other bounties which they enjoyed yet left behind! 27 Even so (it was), and We made it an inheritance for other folk; 28 Neither did the heavens weep for them, nor the earth, nor were they granted respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.