۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
HaMeem 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 We have indeed sent it down in a blessed night – indeed it is We Who warn. 3 In it every wise matter is determined 4 As a command from before Us. Verily We were to become senders: 5 as a mercy from thy Lord (surely He is the All-hearing, the All-knowing) 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is no god but He: He gives life and causes death. He is your Lord and the Lord of your forefathers of yore. 8 Yet they are lost in doubt and play. 9 So be on the watch for a day when heaven shall bring a manifest smoke 10 covering the people; this is a painful chastisement. 11 (People will then say): “Our Lord, remove this scourge from us; we shall believe.” 12 How can they benefit from admonition, seeing that a messenger had already come to them explaining things clearly? 13 Yet they turned away from him and said: one tutored, one distraced. 14 We are removing the punishment a little, but you revert. 15 One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution! 16 ۞ Indeed before that We subjected the Pharaonites to the same test. A noble Messenger came to them 17 "Give in unto me, O God's bondmen! Verily, I am an apostle [sent] unto you, worthy of trust! 18 "And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 If you do not believe in me, at least keep away from me." 21 Moses addressed his Lord, saying, "Lord, these people are sinners". 22 We told him, "Leave the city with My servants during the night. You will be pursued. 23 "And leave the sea as a furrow (divided): for they are a host (destined) to be drowned." 24 How many gardens and water-springs they left behind! 25 sown fields, and how noble a station, 26 And wealth (and conveniences of life), wherein they had taken such delight! 27 Even so; and We caused to inherit them another people. 28 And the heaven and the earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.