۞
Juz 26 ▼

3/4 Hizb 51
< 447 >
< random >
▼ 47 Muhammad
Muhammad 4 of 4
Do those whose hearts are sick think that God will never make their malice public? 29 And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allah knows your deeds. 30 And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest. 31 Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. 32 O you who believe, obey God and the Prophet, and do not waste your deeds. 33 ۞ As for those who disbelieve and bar (others) from the Path of Allah and then die as unbelievers; Allah will not forgive them. 34 So, be not faint-hearted and do not cry for peace. You shall prevail. Allah is with you and will not bring your works to nought. 35 The life of this world is only a game, a pastime, but if you believe and are mindful of God, He will recompense you and will not ask you for your wealth. 36 Should He ask for your possessions you would be niggardly as it would be hard for you to give. Thus, He would make your malice become public. 37 Yes, undoubtedly it is you who are being called, that you may spend in Allah’s way; so some among you act miserly; and whoever is miserly, is being a miser upon himself; and Allah is the Independent (Wealthy – Not requiring anything), whereas you all are needy; and if you renege, He will replace you with other people – and they will not be like you. 38
God Almighty has spoken the truth.
End of Surah: Muhammad (Muhammad). Sent down in Medina after Iron (Al-Hadeed) before Thunder (Al-Ra'ad)
۞
Juz 26 ▼

3/4 Hizb 51
< 447 >
< random >
▼ 47 Muhammad
Muhammad 4 of 4
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.