۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). 51 Abraham asked his father and his people, "What are these statues which you worship?" 52 They said: we found our fathers the worshippers thereof. 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They said, “Have you brought the Truth to us, or are you just making fun?” 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 'Who has done this to our gods' they exclaimed. 'He must surely be a harmdoer' 59 They said: We heard a youth make mention of them, who is called Abraham. 60 They said, 'Bring him before the people's eyes; haply they shall bear witness.' 61 They said: Have you done this to our gods, O Ibrahim? 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 They then turned to themselves, and said: verily ye it is who are the wrong-doers. 64 Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" 65 Abraham said: "Do you, then, worship beside Allah a thing that can neither benefit you nor hurt you? 66 Fie on you and on what you serve besides Allah; what! do you not then understand? 67 They said: Burn him and help your gods, if you are going to do (anything). 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 And they desired a war on him, but We made them the greatest losers. 70 And We rescued him and Lut towards the land which We have blessed for the entire world. 71 And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good. 72 And We made them leaders who guide by Our command, and We sent them the divine revelation to do good deeds and to keep the prayer established and to give charity; and they used to worship Us. 73 To Lot We gave wisdom and knowledge and delivered him from the city which practiced abomination. They were indeed a wicked people. 74 and We admitted him into Our mercy; he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.