۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Merciful, the Most Merciful
CONSIDER Mount Sinai! 1 And the Book written 2 On a parchment scroll unrolled, 3 And [by] the frequented House 4 And by the roof raised high (i.e. the heaven). 5 And by the sea kept filled (or it will be fire kindled on the Day of Resurrection). 6 Most surely the punishment of your Lord will come to pass; 7 There is none that can avert it; 8 On the day when the heaven will heave with (awful) heaving, 9 And the mountains will move with a visible movement. 10 Then woe that day unto the deniers 11 That play (and paddle) in shallow trifles. 12 That Day shall they be thrust down to the Fire of Hell, irresistibly. 13 This is the Fire which ye were wont to believe. 14 Is it magic then or do you not see? 15 Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do." 16 Indeed, the righteous will be in gardens and pleasure, 17 rejoicing in all their Lord has given them, and their Lord will guard them against the punishment of Hell. 18 “Eat and drink with pleasure, a reward for what you used to do.” 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned. 21 We shall provide them in abundance with such fruit and meat as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. 24 They will turn to one another and ask (regarding the past events). 25 They will say: "Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God's displeasure]: 26 But God has been gracious to us, and has saved us from the torment of scorching wind. 27 Before, we were supplicating to Him. He is the Giving, the Most Merciful' 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.