۞
Juz 27 ▼

3/4 Hizb 54
< 475 >
< random >
▼ 57 Iron
Al-Hadeed 2 of 4
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward? 11 The day when you will see the believing men and believing women, that their light runs before them and on their right – it being said to them, “This day, the best tidings for you are the Gardens beneath which rivers flow – abide in it forever; this is the greatest success.” 12 On that Day the hypocrites, both men and women, shall say to the believers: “Look at us that we may extract some light from your light.” They will be told: “Go back and seek light for yourselves elsewhere.” Then a wall shall be erected between them with a door in it. On the inside of it there will be mercy, and on the outside of it there will be chastisement. 13 The hypocrites will call out to the believers: “Were we not with you?” The believers will reply: “Yes; but you allowed yourselves to succumb to temptations, and you wavered and you remained in doubt and false expectations deluded you until Allah's command came to pass, and the Deluder deluded you concerning Allah. 14 So today ransom shall not be accepted from you nor from those who disbelieved; your abode is the fire; it is your friend and evil is the resort. 15 ۞ Has the moment not yet come when the hearts of believers should be moved by the thought of God and the truth that has been sent down, so that they should not be like those who received the Book before them but whose hearts were hardened after a lapse of time, and many of them turned disobedient? 16 Know that Allah gives life to the earth after its death; indeed, We have made the communications clear to you that you may understand. 17 Surely the men and women who spend in charity and give a goodly loan to God, will have it doubled for them and will receive a generous reward. 18 Those who believe in God and His messengers are the truthful ones and the witnesses in the sight of their Lord. They shall have their reward and their light. But those who are bent on denying the truth and reject Our signs shall be destined for Hell. 19
۞
Juz 27 ▼

3/4 Hizb 54
< 475 >
< random >
▼ 57 Iron
Al-Hadeed 2 of 4
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.