۞
Juz 28 ▼

1/4 Hizb 55
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▼ 58 The Debate
Al-Mujaadalah 3 of 3
۞ Have you not seen those who have established friendship with the people who are subject to the wrath of God? They do not belong to you nor you to them, yet they knowingly try to prove their point by using false oaths. 14 Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do. 15 They have made their oaths as a shield to obstruct others from the way of God. They will suffer a humiliating torment. 16 Never will their wealth or their children avail them against Allah at all. Those are the companions of the Fire; they will abide therein eternally 17 One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! 18 Satan has dominated them and has made them forget the guidance of God. They are Satan's party and the party of Satan will certainly suffer a great loss. 19 Verily those who oppose Allah and His Messenger will be among the most abject beings. 20 Allah has decreed: "Verily! It is I and My Messengers who shall be the victorious." Verily, Allah is All-Powerful, All-Mighty. 21 Thou shalt not find a people who believe in Allah and the Last Day befriending those who oppose Allah and His apostle, even though they be their fathers or their sons or their brethren or their kindred. These! He hath inscribed faith on their hearts and hath strengthened them with a spirit from Him; and He shall make them enter Gardens whereunder rivers flow as abiders therein. Allah is well pleased with them, and they are well pleased with Him. These are Allah's band. Lo! verily it is Allah's band that are the blissful. 22
True are the words of God the Almighty.
End of Surah: The Debate (Al-Mujaadalah). Sent down in Medina after The Hypocrites (Al-Munaafeqoon) before The Wall (Al-Hujuraat)
۞
Juz 28 ▼

1/4 Hizb 55
< 480 >
< random >
▼ 58 The Debate
Al-Mujaadalah 3 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.