۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of God, the Merciful, the Compassionate
۞ Nun. By the pen and by what you write, 1 You are not, [O Muhammad], by the favor of your Lord, a madman. 2 And indeed for you is an unlimited reward. 3 And indeed you possess an exemplary character. 4 So you will see and they will see 5 Which of you is afflicted with madness. 6 Verily, your Lord knows better, who (among men) has gone astray from His Path, and He knows better those who are guided. 7 Therefore, do not obey those who belie, 8 They wish that thou shouldst compromise, then they would compromise. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 back-biting, gossiping, 11 hinderer of good, guilty aggressor, coarse-grained, 12 ill-mannered, and moraly corrupt 13 because he has wealth and sons. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 We shall brand him over the nose! 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 and made no allowance [for the will of God]: 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 So the (garden) became black by the morning, like a pitch dark night (in complete ruins). 20 As the morning broke, they called out, one to another,- 21 Saying: "Go to your tilth in the morning, if you would pluck the fruits." 22 So they set out, while lowering their voices, 23 “Make sure that no needy person enters your garden this day.” 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it they said: 'We have surely gone astray. 26 "Indeed we are shut out (of the fruits of our labour)!" 27 One who was temperate among them, said: "Did I not say: 'Why don't you priase God?'" 28 They said, "All glory belongs to God. We have certainly been unjust". 29 And they advanced one upon another, blaming each other. 30 They said: Alas for us! In truth we were outrageous. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the chastisement; and the chastisement of the world to come, is assuredly greater, did they but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.