۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ NUN. I CALL to witness the pen and what they inscribe, 1 You are not insane, by the munificence of your Lord. 2 and surely yours shall be a never-ending reward, 3 for, behold, thou keepest indeed to a sublime way of life; 4 Soon you will see, as will they, 5 Which of you is the afflicted [by a devil]. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 Therefore do not listen to the deniers. 8 they wish you would compromise, then, they would compromise. 9 And yield not to any mean swearer 10 A defamer, spreader abroad of slander. 11 [or] the withholder of good, [or] the sinful aggressor, 12 Crude, and above all, mean and infamous, 13 because he has wealth and sons. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 [For this] We shall brand him with indelible disgrace! 16 We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning. 17 Without saying: Insha' Allah (If Allah will). 18 Wherefore an encircling visitation visited it even as they slept on. 19 So it became as black, barren land. 20 At daybreak they called to each other: 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So off they went, whispering to one another: 23 “No destitute person shall enter it today.” 24 They set out early in the morning, thinking they had the power to prevent. 25 But as soon as they beheld [the garden and could not recognize] it, they exclaimed, "Surely we have lost our way!" 26 Nay! we are made to suffer privation. 27 The best among them said: Said I not unto you: Why glorify ye not (Allah)? 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 So they came towards each other, blaming. 30 They said: Alas for us! In truth we were outrageous. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.