۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, most benevolent, ever-merciful
۞ Noon. I swear by the pen and what the angels write, 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 Most surely, you will have a never ending reward. 3 and you are certainly on the most exalted standard of moral excellence. 4 So you will soon see, and they too will see, 5 which of you is afflicted with madness. 6 Indeed, your Lord knows very well those who strayed from His Path, and those who are guided. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 They wish that thou shouldst compromise, then they would compromise. 9 Do not heed a contemptible swearer, 10 [or to] the slanderer that goes about with defaming tales, 11 those who hinder good, the guilty aggressor, 12 Gross, and therewithal ignoble. 13 Because he* has some wealth and sons. (Walid bin Mugaira, who cursed the Holy Prophet.) 14 When you recite Our revelations to him, he says: "These are fables of long ago." 15 Anon We shall brand him on snout. 16 We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning. 17 But did not add: "If God may please." 18 Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep. 19 and the garden was turned into a barren desert. 20 In the morning they called to one another, 21 That, “Go to your fields at early morn, if you want to harvest.” 22 So off they went, whispering to one another: 23 "Let no needy person come to you within it today." 24 And they opened the morning, strong in an (unjust) resolve. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 [and then,] "Nay, but we have been rendered destitute!" 27 (Whereupon) the best among them said: 'Did I not say to you to exalt (Allah)' 28 They cried out: “Glory be to our Lord! Certainly we were sinners.” 29 And they came blaming one another. 30 They said: Alas for us! In truth we were outrageous. 31 “Hopefully, our Lord will give us a better replacement than this – we now incline towards our Lord.” 32 Such is Our chastisement; and the punishment of the Hereafter will be greater, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.