۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A questioner asked concerning a torment about to befall 1 for the unbelievers, which none may avert, 2 from punishing them. He is the Lord of the Ascending Stairways, 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 So be thou patient with a sweet patience; 5 Lo! they behold it afar off 6 while We think that it is near at hand. 7 The Day that the sky will be like molten brass, 8 And the mountains will be like wool, 9 And no familiar friend will ask a question of his friend 10 as they are given sight of them. The sinner will wish that he might ransom himself from the chastisement of that day even by his sons, 11 his companion (wife), his brother, 12 And his nearest kindred who shelter him 13 And all that are in the earth, if then it might deliver him. 14 But nay! for lo! it is the fire of hell 15 Taking away (burning completely) the head skin! 16 calling him who drew back and turned away, 17 And accumulated wealth and hoarded it. 18 ۞ Truly man was created very impatient;- 19 When evil comes upon him he is impatient; 20 And niggardly when good touches him; 21 except those that pray 22 Those who remain constant in their Salat (prayers); 23 And those in whose wealth is a recognised right. 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 who confirm the Day of Reckoning 26 And those who fear the punishment of their Lord. 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, 30 But he who seeks to go beyond this, these it is that go beyond the limits-- 31 And those who fulfil their trusts and covenants, 32 And those who stand firm in their testimonies. 33 And those who are attentive at their worship. 34 They will be in gardens, honored. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.