۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of God, the Merciful, the Compassionate
۞ Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran, 1 Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord. 2 He exalted be the Majesty of our Lord, who has neither taken to Himself a wife, nor a son! 3 The dimwit one (the devil) among us has been telling confused lies about God. 4 We thought that no man or jinn could ever tell lies about God. 5 'And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief. 6 Like you, they thought that Allah would never raise the dead. 7 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires. 8 There, we would sit to eavesdrop, but now an eavesdropper finds a flame in wait for him. 9 'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. 10 ‘And among us some are virtuous and some are the other type; we are split into several branches.’ 11 ‘And we are certain that we cannot defeat Allah in the earth, nor can we run out of His grasp.’ 12 And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden. 13 'Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct: 14 And as for the deviators, for Hell they shall be fuel. 15 And had they kept to the path surely We would have watered them with rain plenteous. 16 So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement: 17 All places of worship are for God; so do not invoke any one with God. 18 When the servant of God stood calling on Him, they were wellnigh upon him in swarms. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.