۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Beneficent, the Merciful
۞ Say: 'It is revealed to me that a party of jinn listened then said: "We have indeed heard a wonderful Koran, 1 Guiding unto rectitude; wherefore we have believed therein, and we shall by no means associate with our Lord anyone. 2 our Lord is too exalted to have either a wife or son. 3 Certainly the foolish among us say preposterous things of God. 4 And that we thought that men and jinn did not utter a lie against Allah: 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 'And they (came to) think as ye thought, that Allah would not raise up any one (to Judgment). 7 And we stretched towards heaven, but we found it filled with terrible guards and meteors. 8 'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. 9 And so we know not whether evil is intended for those in the earth, or whether their Lord intends for them rectitude. 10 And among us are the righteous, and among us are [others] not so; we were [of] divided ways. 11 'And we think that we cannot escape (from the punishment of) Allah in the earth, nor can we escape (from the punishment) by flight. 12 Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. 13 And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course. 14 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell, 15 And had they kept to the path surely We would have watered them with rain plenteous. 16 so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous. 17 And the mosques are for Allah (Alone), so invoke not anyone along with Allah. 18 And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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