۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of God, the Most Gracious, the Most Merciful
۞ Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I have received the divine revelation that some jinns attentively listened to my recitation, so they said, ‘We have heard a unique Qur’an.’ 1 'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord. 2 He -- exalted be our Lord's majesty! has not taken to Himself either consort or a son. 3 Certainly the foolish among us say preposterous things of God. 4 and that [we were mistaken when] we thought that neither man nor [any of] the invisible forces would ever tell a lie about God. 5 and that “some from among the humans used to seek protection of some among the jinn, and thus they increased the arrogance of the jinn”; 6 And they had thought, as you thought, that Allah would never send anyone [as a messenger]. 7 "'And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames, 8 We sat in observatories to listen; but any one who listened found a shooting star in wait for him. 9 And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course. 10 Just as [we do not know how it happens] that some from among us are righteous, while some of us are [far] below that: we have always followed widely divergent paths. 11 And that we know that we cannot escape Allah in the earth, nor can we escape Him by flight: 12 When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall fear neither paltriness nor vileness. 13 Some of us are obedient while others are wrongdoers; it is the obedient who have found the right path, 14 but those who have deviated shall become the fuel of Gehenna (Hell). 15 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision 16 so that We might try them through this bounty. Whoso turns away from the remembrance of his Lord, He will cause him to suffer a grievous chastisement; 17 Mosques belong to Allah, so do not call to anyone else, other than Allah. 18 when God's servant stood up to pray to Him, they pressed close to him in great numbers, almost stifling him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.